1 Kings 12:32

Authorized King James Version

And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he offered upon the altar. So did he in Beth-el, sacrificing unto the calves that he had made: and he placed in Beth-el the priests of the high places which he had made.

Word-by-Word Analysis
#1
עָשָֽׂה׃
So did
to do or make, in the broadest sense and widest application
#2
יָֽרָבְעָ֣ם׀
And Jeroboam
jarobam, the name of two israelite kings
#3
כֶּחָ֣ג׀
a feast
a festival, or a victim therefor
#4
לַחֹ֜דֶשׁ
month
the new moon; by implication, a month
#5
הַשְּׁמִינִ֣י
in the eighth
eight
#6
בַּחֲמִשָּֽׁה
on the fifteenth
five
#7
עָשָׂר֩
ten (only in combination), i.e., -teen; also (ordinal) -teenth
#8
י֨וֹם׀
day
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
#9
לַחֹ֜דֶשׁ
month
the new moon; by implication, a month
#10
כֶּחָ֣ג׀
a feast
a festival, or a victim therefor
#11
אֲשֶׁ֣ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#12
בִּֽיהוּדָ֗ה
that is in Judah
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
#13
וַיַּ֙עַל֙
and he offered
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
#14
עַל
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#15
הַמִּזְבֵּ֔חַ
upon the altar
an altar
#16
כֵּ֤ן
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
#17
עָשָֽׂה׃
So did
to do or make, in the broadest sense and widest application
#18
בְּבֵֽית
H0
#19
אֵ֔ל
he in Bethel
beth-el, a place in palestine
#20
לְזַבֵּ֖חַ
sacrificing
to slaughter an animal (usually in sacrifice)
#21
לָֽעֲגָלִ֣ים
unto the calves
a (male) calf (as frisking round), especially one nearly grown (i.e., a steer)
#22
אֲשֶׁר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#23
עָשָֽׂה׃
So did
to do or make, in the broadest sense and widest application
#24
וְהֶֽעֱמִיד֙
and he placed
to stand, in various relations (literal and figurative, intransitive and transitive)
#25
בְּבֵ֣ית
H0
#26
אֵ֔ל
he in Bethel
beth-el, a place in palestine
#27
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#28
כֹּֽהֲנֵ֥י
the priests
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
#29
הַבָּמ֖וֹת
of the high places
an elevation
#30
אֲשֶׁ֥ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#31
עָשָֽׂה׃
So did
to do or make, in the broadest sense and widest application

Analysis

Within the broader context of 1 Kings, this passage highlights salvation through simile or metaphorical language. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of 1 Kings.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of 1 Kings Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

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